faith

is it possible?

do you think it is possible to leave behind what is so grievous and painful in the traditional evangelical church and yet remain in the faith?

Richard Dawkins, Knowledge, and Faith

I recently watched a short web-interview with Richard Dawkins on the Washington Post website. The piece was entitled: “Divine Impulses: Richard Dawkins on “the arrogance of religious persons”.

I want to make a quick observation. Let’s say that there are two general types of believers in the world: Modern and Postmodern. Yes, this is an oversimplification. However, it is useful for the purpose of this post, which is to highlight a difference in the varieties of faith and to highlight different ways of engaging with “strident atheists,” as Dawkins says.

Two Faces of Pluralism; or, What does faith look like under conditions of irreducible pluralism?

3 May 2009 has been called Pluralism Sunday, when “Progressive Christians thank God for religious diversity!” What we have here is a particular face of pluralism. It is a more limited face that claims that there is one God and many paths to that one God. Or as they put it on the website: “Celebrating the many paths to God.” In another OST post awhile back, I referred to this as a kind of reducible pluralism, where the visible plurality of religions around the world are ultimately reduced to one final destination—all the paths lead to the top of the same mountain, so to speak.

Evidence and Interpretation: A Response to Tom Gilson

I’ve made several OST posts that discuss what I think to be the relationship between evidence as it relates to faith in God. It is always interesting for me to see what others have to say about the topic.

Tom Gilson, over at the always engaging blog, Thinking Christian, recently posted on this very topic of evidence and religion. Here is an excerpt of what he had to say:

Faith and Evidence

What is the relationship between faith and evidence?

Pluralism: Reducible or Irreducible?

Among present commentators, how is Jesus related to other figures of religious devotion like the Buddha or Muhammad or even New Agers?

One popular response is to reduce the relationship between Jesus and, say, the Buddha, to one of Right versus Wrong. Let’s call this view the “many paths, one goal” model of thought. Usually, it turns out that Jesus is Right and the Buddha is Wrong. Ravi Zacharias, a popular Christian theologian, philosopher and commentator recently gave a talk that focused explicitly on the zero-sum relationship between Jesus and Eastern religions. And in turn, Tom Gilson over at the Thinking Christian blog used Zacharias’ insight to declare followers of New Age deities “contradictory” and wrong. For folks standing with Zacharias and Gilson, then, the empirically apparent plurality of religious figures is reducible to a single relationship of either Right or Wrong.

On the Importance of Evidence for an Emerging Faith

So, in some sense, the role for EVIDENCE AS A MISSIOLOGICAL RESOURCE in an emerging faith is to carry the good news of God’s kingdom into the postmodern condition and to reach back and help more modern-minded others to ascend “the mountain of the Lord” (Isaiah 2:3) together with us.

Belief in traditional Christianity

Here are 7 things that make it hard for me to believe in traditional Christianity.

Have the bones of Jesus been found?

On March 4th a documentary will air on the Discovery Channel discussing the 1980 find of the remains of Jesus and family.

1 - How would discovering the bones of Jesus change the belief that Jesus’ body rose to heaven on the third day?

2 - If DNA evidence could be retrieved from Mary, Jesus and Joseph - could it show that Jesus was their son?

3 - Who else is in that tomb with them? Mary Magdelan? Would we find some children? Would we be able to track there DNA to current descendants?

4 - If the science of this proves likely, what might be the impact on Christianity going forward? Would it force a re-thinking of the bible and a reorganization of church teachings?

Like a Moon

But hope is a mystery untamed, immortal, and completely without finite form.

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