Sir Toby Redivivus?
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Bowing to popular demand, and overcoming with manly fortitude and resolution some theo-literary setbacks not entirely disconnected with opensourcetheology.net, the author of The Sir Toby Chronicles (still available and flying off the shelves) brings to the attention of Open Source Theology the reconvening of the convocation at the refurbished Sir Toby’s, following recent developments which have necessitated its urgent reconvention. All over the habitable world, websites are being feverishly scanned for cheap flights to Franz Kafka International. Police leave in the said metropolis has been suspended indefinitely to cope with the expected influx. City-centre bars have boarded up their windows to cope with the anticipated reflux. In unsuspecting homes and habitations, from Inuit Igloo to Palanquin Pagoda, notes have been propped on homely mantelpieces or pinned to stripped-pine kitchen doors bearing, in the tersest of terms, peremptory explanations of the sudden departure of many a dearly beloved. Across continents, over station concourses and down airport walkways, an extraordinary migration was underway: the pointed hat brigade was on the move, heading east (or west, depending on your orientation). The summons had been sent. Who could decline the call? Everywhere, the catchphrase was on a hundred breaths: to Prague for Theo-Prattle 2009! |
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Re: Sir Toby Redivivus?
Patience gave way to drowsiness. The Old Man’s head lolled back, and at once his heavy breathing expanded into a robust and resounding open-mouthed snore. The others, long accustomed to the Sage’s lapses, managed to maintain their convivial but silent meditations, punctuated at regular intervals by the Sage’s guttural commentary.
An outburst of laughter at a nearby table apparently disrupted the Sage’s intense concentration, for suddenly his mouth slammed shut and his eyes flung themselves wide open. Leaning forward, he cast a disoriented gaze around the Pret. A long draught from his glass seemed to reorient him completely.
“Yes, well, of course, as I was saying,” the Old Man erupted, apropos of nothing: “The ‘critical’ modifier excises the real from realism, does it not? If something is real, it should matter not one whit whether we apprehend it as real. If the tree falls in the forest and all that. Agreed?”
The others, having learned the futility of interrupting the Old Man’s oratory, nodded but said nothing.
“So, let us suppose that our elegant Western friend has indeed disappeared off the face of the earth. We may sense his spectral presence and whatnot; we may suspect dark conspiracies; we may believe he has gone into hiding; we may even conclude that he has forsaken us for more prestigious and influential companions. None of this matters in the slightest: the man’s actual whereabouts are unaffected by our ignorant speculations.”
The smug look on the Sage’s deeply-lined face persisted even as he appeared to drift back into somnolence, leaving us, the readers, to wonder: what distortions of place and time are these, where the itinerant cadre of theologians seems simultaneously to occupy an al fresco London café and the lounge of an Alpine hostelry? Could those effervescent green tablets have affected the Sage’s perceptions of reality? Or did they alter reality itself, bifurcating it in this disconcerting way? Has the mysterious conspiracy, about which there had been considerable speculation, taken an even more insidious and confusing (not to mention silly) turn? Or have the authors of this motley narrative simply failed to synchronize their imaginations?
Re: Sir Toby Redivivus?
It should be noted that merging multiple narrative threads and voices into a single overarching metanarrative is not a new problem. Repeated cycles of editing and redacting can shape and smooth and polish even the most discordant cacophony into an almost angelic harmony. Here, however, we are fortunate to witness the primal mulitplexity of the Spirit of creation in its raw and inchoate fecundity as it expands inside the Void. Or, like I said, maybe it’s just a couple of clumsy oafs blundering around in the dark.
Re: Sir Toby Redivivus?
Ah, the jump cut — but of course. Perhaps you’ve constructed a Tyrolean set in one of the Guildford backlots? Please don’t concern yourself with the unexpected interventions into dangerous waters with surprising twists. Wait a minute… isn’t that starting to sound suspiciously Ian Flemingish? Ian Flemish?
Re: Sir Toby Redivivus?
“To continue,” pronounced the Sage, raising his stein.
“To continue!” the others echoed, clinking glasses in hearty good cheer.
“Yes, well, I mean, that is…” A stout pull on his lager restored his focus. “As I was saying: realism. The real is independent of our knowledge of the real, is it not? Take creation, for example.”
The Trappist could not have suppressed his exasperated sigh if he had wanted to — and decidedly he did not want to. The Old Man, oblivious, plunged on:
“I recall once undertaking a voyage to a place far from here, on another planet perhaps — it’s been so long I’m afraid I’ve lost some of the details. Now the denizens of this place were quite like us in many respects: intellectually, emotionally, even corporeally. I recall late one afternoon enjoying an excellent pilsener as we watched the moons rise… In any event, these people possessed no knowledge or tradition pointing to a creator, having resolutely believed from their earliest recorded history that their forebears emerged gradually from lower life forms.”
The Old Man took another long drink before continuing. “Now let us suppose that some god or gods in fact had created these people — whether in a day or over the course of billions of years it matters not. Let us suppose for the sake of discussion that it was your god, Elohim, who had done the creating. Let us further suppose that Elohim had created the people in his own image. It seems clear that, if Elohim had ever revealed the truth of his creative endeavors to these people, the revelation had been lost without trace from the people’s collective memory and cultural archives. Now, would these people’s godly image be diminished or tarnished or lost altogether as a consequence of their being left completely in the dark about it?”
“But,” interjected the Nestorian, “what does this line of speculation have to do with the Project?”
“Oh hang the Project, man,” the Sage bellowed. “What think you: does the reality of the Real depend on our knowledge of it?”
Re: Sir Toby Redivivus?
“The existence of the real,” uttered the Recluse, “whether perceived or not by the perceiver, has as little ontological significance as the relation of the referent to the referee or the signifier to the signorina. Any novice in semiotics knows that.”
“Ah, I see.” The Sage pulled his pipe from one of the folds in his cloak and tamped a pinch of noxious-looking impasto into the bowl. A few puffs brought the admixture to smoldering life, though none discerned the means by which he had set fire to it. “These little excursions into alternate worlds seem to trouble you, Trappist. Long have I known your preference for the intrigues of melodrama and farce to those of speculation. However, I shall engage the earnest inquirer who disguises himself behind the mask.”
Enveloped in a blue haze, the Sage’s face seemed almost to hover in midair. “So, if I infer correctly your view on the matter, Trappist, the signifier holds pride of place over the signified, the words over their referents. The telling of the story is all. If the inhabitants of that other world tell one another a particular story regarding their origins, then that story is to be regarded as truth for that world. Whether that story points away from itself to real events is of no concern. So long as teller and hearer alike ccupy the narrative reality created by the story and its tellings, then this narrative is truth, and its truth is real.”
“Of course,” the Trappist informed his audience at the bar, “the postmodern denies the possibility of the real as objective truth. There may be a real, or there may not, objectively understood. That is as relevant to us as Mozart’s wiener schnitzel.”
“This is what surprises me, Recluse: that you would subscribe to this incongruous postmodern skepticism as to the reality of the real. My view of the matter is this: if Elohim had actually created the people of that world, then that creation event is real, regardless of whatever stories the people tell one another about their origins, regardless of what any individual in the secret counsel of his or her own heart may think or believe about the matter, regardless even of whatever has been revealed by Elohim himself.”
The Trappist seemed captivated by the red glow emanating from the Sage’s pipe. He spoke softly, as if in a dream: “We are all isolated within the cells of our own being, where the only real is that which is inwardly understood. We grope towards our fellow beings, narrating stories around our campfires, in the hope that through narrative, the illusion of order and significance may be imposed on our uncertain lives, until the reality of the non-real, as it were, notwithstanding the existence or not of the real, which can never be known, comes crashing down upon us as the cave collapses through the heat of the fire.”
The Sage puffed contemplatively. “Exquisitely put. And what is it that you understand inwardly, Recluse? Can you speak its name to those of us gathered precariously around the fire? Or does your inmost self speak only to itself in groanings too deep for words? Your words, our words: can they only proffer the false comfort of meaning in the face of a meaningless truth that would destroy us? You present us with three levels of understanding, Trappist: the inward, the collective, the real. In your view these levels operate in hermetic isolation from one another. While the inhabitants of that far-off land may tell one another stories of their collective origins, what they see individually in their minds and hearts may bear little resemblance to the story told around the fire. And the story of the fire reveals nothing about the fire in itself. I presume, then, Trappist, that you propose to chart a pathway out of this impasse of isolation, false hope, and ignorance?”
Re: Sir Toby Redivivus?
For some minutes the Sage awaited the Trappist’s response, but when none seemed forthcoming he continued:
“This far-off land of which I speak: possessed of neither evidence nor revelation nor tradition pertaining to a supernatural creator, the inhabitants were remarkably free of civil strife, having no history of warfare or enslavement or persecution between tribes or nations. In all the land there were no courts or prisons because there were no criminals or even false accusers. The people seemed to have no concept of guilt or sin, not because they reveled in wanton licentiousness but because they were either immune to temptation or fully capable of resisting it.”
Was it his implacable intensity or a touch of mischief that kept the Old Man from acknowledging the smirks and scowls of incredulity with which his tale was received? “To this point I have simply reported the facts of the matter,” he went on. “Now, however, we must resort to speculation. Is it possible that these people had, in ancient times, been afflicted with the same imperfections of character and the same collective vices by which the denizens of our planet are beset? Is it possible that, early in the people’s prehistory, their creator acted in some fully efficacious way to correct the course? Perhaps he made some subtle and intricate genetic adjustments to excise the natural proclivity to sin. Perhaps he sent a savior to perform some form of ritualistic cleansing, imbuing the people with supernatural force that enables them to overcome the limitations of their nature.”
With a broad and callused thumb the Sage tamped out the barely-smoldering ash in his pipe. “Again, no record or tradition persists among these people of the gods or their agents having intervened. But let us suppose that they had intervened. Would the reality of this intervention be lessened if the people remain entirely unaware of it?”
Re: Sir Toby Redivivus?
“Greek… universalism… anathema…” — the fragments of sotto voce conversation that reached the Sage’s ears confirmed his apprehensions. The eagerness to label, the reluctance to engage directly: is it a lack of imagination or its excess that twists speculation into heresy?
“Have it the other way then,” the Sage erupted. “Imagine another planet in which everyone believes that a savior has already come whereas in reality he has not. Which is more important: the belief or the reality?”
Startled from their palaver, the Trappist and the Nestorian shot a glance toward the Sage before ambling toward the bar and the pathetic ribaldry provided by a dazed and drunken old man dancing with an embarassed showgirl.
Re: Sir Toby Redivivus?
“Tricksy. False. We ought to wring his filthy little neck. Kill him! Kill him!”
In one corner of the lounge a big-screen, high-def Gollum ranted to his alter-ego — in English, for the benefit of the tourists who frequented this kitschy Tyrolean theme-park lounge. The oompah band continued pumping out the schmaltzy waltz music at the bar. The drunken old man would have crumpled by now but for the Trappist and the Nestorian. One under each armpit they propped him up and dragged him around the dance floor. It took awhile for the Sage to realize that the patrons had begun singing along with the brass band. Perhaps because the meter of the lyric seemed so ill-matched to the tune, the Sage found himself attending to the words:
…But to my conscious soul I now can say—
“I recognise thy glory:” in such strength
Of usurpation, when the light of sense
Goes out, but with a flash that has revealed
The invisible world, doth greatness make abode,
There harbours;…
The Sage nodded in appreciation of the aptness. Wordsworth too had been divided within himself, the exuberant romantic poet celebrating the enlightened rationalist within. Not for the first time the Sage considered that perhaps the jarring disparities and inconsistencies of our world, and of our selves, ought not to be edited and redacted into a seamless and homogenous whole.
By the doorway, smiling ever so slightly, stood a familiar well-dressed young gentleman. The two contemplatives courteously acknowledged one another’s presence. Then the Sage hurled himself to his feet and strode firmly to the dance floor. Relieving the Nestorian and the Trappist of their diverting duties, the Sage eased the drunken and exhausted old man into a chair. The two of them sat together and joined in with the chorus:
…like the mighty flood of Nile
Poured from his fount of Abyssinian clouds
To fertilise the whole Egyptian plain.
Re: Sir Toby Redivivus?
[Editorial note: Although the narrator of the preceding installments refers to the Sage’s “earlier foray into postmodern reflections,” it is likely that the Sage himself would disavow this characterization.]
[Footnote to the Editorial note from the Chief Redactor: the postmodern reflections were on the part of the Recluse, rather than the Sage.]
Re: Sir Toby Redivivus?
“Automobiles shot out of deep, narrow streets into the shallows of bright squares. Dark clusters of pedestrians formed cloudlike strings. Where more powerful lines of speed cut across their casual haste they clotted up, then trickled on faster and, after a few oscillations, resumed their hasty rhythm. Hundreds of noises wove themselves into a wiry texture of sound with barbs protruding here and there, smart edges running along it and subsiding again, with clear notes splintering off and dissipating. By this noise alone, whose special quality cannot be captured in words, a man returning after years of absence would have been able to tell with his eyes shut that he was back in the Imperial Capital and Royal City of Vienna. Cities, like people, can be recognized by their walk.”
- from The Man Without Quaities by Robert Musil, 1930.
I’ve never been to Vienna, but I’m sure much has been lost that can never be restored, even from the blasted postwar setting of The Third Man. I first saw it at a theater in Nice, where the French subtitles contributed nicely to the film’s atmosphere.
Re: Sir Toby Redivivus?
So is this the Andrewperriman.com blog, relabeled and rejuvenated? It seems to be more targeted to theoretical issues at the interface of “post-Christendom” Christianity and contemporary culture — seems promising. Interesting that there is no link connecting OST to P.OST.
Re: Sir Toby Redivivus?
*Musical parcels — This is an old favourite and is enjoyed by children of all ages [although not, to my knowledge, in the USA - Ed.]. A small gift, perhaps a bar of chocolate or a packet of sweets or nuts, is wrapped in several layers of paper Each layer should be secured with an elastic band or sticky tape. The players sit in a circle and one of them holds the parcel. When the music begins the parcel is passed around the circle. Each time the music is stopped, the person left holding the parcel removes one layer of wrapping. The music is then restarted and the parcel passed around again. When only two players remain in the game they should sit back to back and pass the parcel around the side. The game continues until someone removes the last layer of wrapping and so wins the prize. (source)
Re: Sir Toby Redivivus?
Has this story ended? I had hoped that the fragmented personality plot would develop toward some sort of catastrophe, but it seems that Christmas cheer quelled all divisions among the troupe.
On a broader note, Peter, to what do you attribute the generally moribund status of this blog? Is it the neglect of the proprietor, or perhaps a general decline in enthusiasm for emergent theology? I’ve also noticed a recent flagging of enthusiasm in other, non-religious corners of blogdom: perhaps it’s symptomatic of a pervasive sociocultural moribundity.
Re: Sir Toby Redivivus?
I don’t tweet, but I pulled this from the “Andrew on Twitter” link:
“Just sent my book on Romans (The Future of the People of God: Reading Romans Before and After Western Christendom) to the publisher. Phew!”
So I guess that’s where Andrew’s word counts have been piling up lately. Did you know this book was in the works, Peter? Have you previewed it? Anything to report?
“…the proprietor and the project. Take these away, Sir Toby dies, OST dies, we all die.”
Maybe it’s time to let go.
“I’d have thought the time was ripe for a takeover.”
You be having editorial powers in these parts, don’t ye, Trappist? If there be mutiny, what colors would ye be flying?
Re: Sir Toby Redivivus?
Arrgh, matie, there’s the stuff. And who knows, the Sage might be ready to pull another of his speculative heresies from his capacious sleeve. After all, this is the fiction section of the OST scriptorium, is it not?
Re: Sir Toby Redivivus?
The valiant Jacob was leading a stouthearted effort to keep the ship afloat. But,” the Elderly Man confided to Benbow, “I be afeared that the double-barreled assault of Bowtrol™ colon cleanser may swamp the decks afore long.”
“Arrgh,” the good captain remarked, licking a forefinger and holding it aloft. “The smell of danger is on the wind.”
Re: Sir Toby Redivivus?
Just then the sh*tstorm hit the fat. But instead of tolling the deathknell for the harried ship, the two evils’ merger seemed to cancel each other out. In a trice the gales had ceased and the decks were cleared, as though no foulnesses had ever plagued ship and crew’s progress across the vast and mysterious sea. “Expunge the entries about those baleful plagues from the ship’s log,” Dr. Livesey commanded, and it was done. Yet there lingered a memory of this perplexing event, silently reminding one and all that the Deep hides unknown terrors for which no preparation is wholly adequate.
Re: Sir Toby Redivivus?
One of the Board members spoke for the many who seemed bewildered at the Chairman’s sudden and unexpected outburst. “But ‘descending into the banal by way of the stereotype and absurd’ — does this not describe the very essence of most theologizing? Why, if such practices were banned whatever would we do?”
Re: Sir Toby Redivivus?
“So we have arrived too late,” said Ben Gunn sardonically, leaning on his spade.
“And what is the difficulty now?” I asked. “Nothing more in the assassination way, I hope?”
“Oh no; nothing of that nature. The fact is, the business is very simple indeed, and I make no doubt that we can manage it sufficiently well ourselves; but then I thought Dupin would like to hear the details of it, because it is so excessively odd.”
“Simple and odd,” said Dupin.
“Why, yes; and not exactly that, either. The fact is, we have all been a good deal puzzled because the affair is so simple, and yet baffles us altogether.”
“Perhaps it is the very simplicity of the thing which puts you at fault,” said my friend.
“What nonsense you do talk!” replied the Prefect, laughing heartily.
“Perhaps the mystery is a little too plain,” said Dupin.
“Oh, good heavens! who ever heard of such an idea?”
“A little too self-evident.”
“Ha! ha! ha! —ha! ha! ha! —ho! ho! ho!” —roared our visitor, profoundly amused, “oh, Dupin, you will be the death of me yet!”
Suddenly a member of the Board of Moderators interrupted the conversation. “But that’s a different adventure altogether,” he objected. “Cease and desist!”
Re: Sir Toby Redivivus?
Instead of the commentary, it was part of an imagined discussion between three dramatis personae.
“How long now, Sage: a month? two?” The Old Man nodded noncommitally – it had been more than two years since last he’d joined the convocation of scholars, clerics, mystics, and contemplatives perpetually gathered at the Inn. “You may find the present conversation stimulating,” the Trappist confided with a wink. He leaned to his left and elbowed the short, frail fellow who had been engaged in earnest conversation with a stern and striking woman garbed in the traditional blue robes of the Tuareg seated across from him. “Our wandering friend has returned at precisely the right time, eh, Eremite?” The slightly-built fellow nodded, frowning and stroking his wispy beard, but he said nothing. The Tuaregian glared at the Trappist, whose rather gourd-shaped nose was now no more than six inches from the Eremite’s. “You were about to expound on whether the messianic figure passing through the clouds, as referenced by one of the ancient prophets, was traveling from heaven to earth or vice versa, were you not, brother?”
The Eremite rose to his full height in an attempt to compensate for the woeful inadequacy of his pinched contralto monotone. “Though I am generally persuaded, that is…”
“Of course, of course,” the Trappist boomed. The Eremite’s face had already settled into benumbed passivity; the blue-clad woman surveyed the Great Room from right to left, evidently seeking more congenial company. “What say you, Sage? By now you have familiarized yourself with this controversial episode recorded our scriptures, have you not?”
The Old Man shook his head. “I may have read it, but I find my memory to be no longer as servicable as once it was. I expect to learn much from your discourse,” he said to the Eremite, who smiled gratefully. “Perhaps afterward, however, if someone will remind me, I will recount an event I experienced since my last visit that bears directly on your most ancient scriptural narrative.”
“Cease and desist! Cease and desist!” A clatter of armor signalled the arrival of the security detachment.
Re: Sir Toby Redivivus?
Just because we know the moral doesn’t mean the story is over, does it?
Re: Sir Toby Redivivus?
Perhaps the worthy vessel needs to hoist anchor and set sail for Al Wasl.
Re: Sir Toby Redivivus?
“Odd,” said Dupin.
“Proceed,” said I.
“Or not,” said Dupin.
Re: Sir Toby Redivivus?
I like the choice of amontillado. And “mansuetude, if not man Friday” — clearly the author is back in the saddle.
Re: Sir Toby Redivivus?
[Aside: It’s been nearly six months since the Proprietor of this establishment has written a substantive post on this website.]
Re: Sir Toby Redivivus?
[Surely one can in good conscience stop doing something good, no? Le mieux est l’ennemi du bien, dit Voltaire.]
Re: Sir Toby Redivivus?
Maybe this episode of Sir Toby’s could continue. At the Dubai racetrack the suave young Westerner places a substantial side bet with a wealthy Islamic oil sheik. The Westerner’s horse wins. While collecting on the bet, the Westerner patiently explains to the sheik that God’s promise to Abraham passed through Israel and not Ishmael, and that the Israelites coming out of Egypt and entering into the Promised Land were following God’s explicit commandment to slaughter the Palestinians who already lived there man, woman and child. The sheik listens courteously, graciously congratulates the Westerner on his victory at the track, then expels him from the country.
Re: Sir Toby Redivivus?
There was already a growing murmur of conversation in the communal room, which was rapidly filling as well as being traversed by theologians, bearing backpacks to remote corners and dormitories of Sir Toby’s.
To say that the hostel had been refurbished might be something of an overstatement. In fact, the walls had been redecorated, but under the Preservation of Ancient Monuments legislation, had been painstakingly covered in a layer of darkened tallow, replicating the centuries of deposits from the smoke of burning candles which had been scraped away by master craftsmen and their apprentices.
The furnishings also bore a resemblance to their predecessors – artificially beer-stained tables and stools, standing on a floor whose terracotta tiles had likewise been replaced with identical contemporary replicas and engrained with grime from the streets by a small army of boot-clad pedestrians hired for the purpose.
In short, all was as it had been before. Except it was all a replacement.
From a dark corner of the room, the Sage and the Trappist surveyed the scene morosely.
“Nothing has changed, then,” remarked the Elderly Man to his confrère. “Apparently not,” said the Recluse, downing a mouthful of Daciçky from his familiar pewter tankard – reserved exclusively for his use by the bar staff. “And what is to be the theme of our illustrious friend’s address to this gathering of the faithful?”
The Sage snorted, taking some irritated extra puffs from his long-stemmed clay pipe. “Apparently it is to be some imitation of the papal Easter blessing to the acolytes,” he said, glancing in disgust at the assembled throng around him, “Eager for crumbs of wisdom to the uninitiated.”
At that moment, with a theatrical flourish, a curtain was suddenly drawn back from an alcove on one side of the room, revealing a strange trio. To one side was the Antipodean, dressed uncomfortably in the ill-fitting garb of a medieval page. To the other side was the Eastern Monk, so recently converted to the Nestorian faith through his experiences in a Venetian wardrobe. In the centre stood the Westerner, positioned behind a table, on which was spread out a parchment, and to either side of which he leaned, supporting himself on clenched fists.
The hubbub subsided, chairs ceased to be scraped on the floor, tankards were put at rest, and the staccato tapping of claypipes into ashtrays fell silent.
With raised eyebrows, the pair contemplated the scene from the sidelines, and awaited with world-weary cynicism tinged with a certain amused expectation the latest pronouncement from the Young Man.