Preterism and Emergent Eschatology
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Roderick is responding here to an interview with Virgil Vaduva on Planet Preterist exploring the relation between Preterism and my particular brand of ‘emerging eschatology’.
Andrew Perriman was recently interviewed about his views on eschatology The interviewer holds a belief which is commonly called, "Hyper-Preterism" — it is called hyper not as a derogatory term but as a technical & grammatically accurate term since "hyper" is often used in theology & sciences to indicate a position that goes beyond the intent & scope of the original — such as "Hyper-Calvinism" or "Hyper-Inflation". Thus, we should begin our inquiry with what Preterism is in its original form. First off, Preterism as a term is of fairly recent usage, but as a concept it is as old as Christian interpretation (source) since most of Christianity has held to the historic & original form. HISTORIC PRETERISM The historic form of preterism perhaps is best summarized by saying it is a view that advocates that most of the Olivet Discourse (Mt 24/Mk 13/Lk 21) was fulfilled with the destruction of Jerusalem & the Herodian Temple in the year AD70. Since the early 1980s, more & more Reformed/Calvinistic Christians were utilizing the label of "preterists". (Kenneth Gentry, R.C. Sproul Sr., Hank Hanegraaf & others) HYPER-PRETERISM Hyper-preterism can be traced to perhaps the early 1800s at the earliest (source) but its modern expression started in the early 1970s with a "church of Christ" minister named Max King. In King’s biography, written by his son Tim King, Max King is even considered the "founder" of the "fulfilled" view (source). The label has gone through several transitions with perhaps its first being "Covenant Eschatology", then "Consistent Preterism", then "Full Preterism". The King faction eventually moved away from those using the label of "preterism" & have since actually trademarked a term they call "Transmillennialism(tm), yes they actually trademarked a term. What is amazing is the interviewer had actually at one point tried to personally trademark the term "preterism" (source) The King faction even agrees that the label of "preterism" actually belongs to the Reformed group mentioned in the above account of Historic Preterism.
DIFFERENCES BETWEEN HISTORIC & HYPER-PRETERISM As stated in the section about Historic Preterism, it does not differ from historic Christianity except that the label is rather new in usage. Just like ALL of historic Christianity, Historic Preterists AFFIRM the 3 major eschatological events as yet future to us; (1) the yet future return of Christ (2) the yet future resurrection of the believers (3) the yet future judgment of the wicked & righteous. It can be shown that on these 3 points, there is UNITY among ALL expressions of historic Christianity be it pre-Roman Catholic Christianity, Roman Catholic Christianity, Greek Orthodox Christianity, Syrian/Aramaic Christianity, Protestant/Reformed Christianity, Anabaptist Christianity, Modern Evangelical Christianity & I’d suspect even most of the Emergent/Postmodernists. Whereas, Hyper-preterism DENIES some or usally all 3 of these historic Christian doctrines. Hyperpreterists advocate:
1) That Jesus came back once & for all in the 1st-century This is in contradiction to how Christians have interpreted the Bible for 2000 years. When asked how this can be, hyperpreterism MUST insert one of 3 possible answers: 1) that there has been a 2000 year conspiracy where the supposed truth of their doctrine has been silenced. 2) that 2000 years of Christians were just too dumb to understand basic eschatology 3) that there was a 1st-century rapture/removal of all true Christians & no one was left to record the supposed return of Christ & other events hyper-preterists claim happened. All of these theories undermine Christianity’s integrity at the core. If God is not sovereign enough to maintain at least the basic beliefs within His Church throughout history, then maybe the Mormons & JWs & Muslims are correct when they claim they are the restored expression of God’s plan. PRETERISM & EMERGENT ESCHATOLOGY This is a new term to me, something I think Andrew is trying to put forth. But I bring it up here as it relates to the interview. During the interview, the interviewer was constantly making references to "Preterists" & "Preterism" yet making no distinction between the historic form & his "hyper" form. He could have at least called it "Full Preterism" or something to clarify the distinction. The interviewer even appeared to insult Andrew when he asked: "Some people are wondering, is then anything new at all about an Emergent eschatology, or is it just "Preterism re-imaged?"
Whatever Andrew’s concepts of an "Emergent eschatology" may be, there was enough in his comments to show it is NOTHING like a HYPER-preterism re-imaged. During the interview, Andrew stated: "…the essential missional vocation of As you can see Andrew’s concepts of an Emergent Eschatology has NOTHING in common with hyperpreterism yet the interviewer seems to ignore this & continued to press his not so hidden agenda of marrying hyperpreterism to Emergent/Postmodernism & even says: This is another insult & complete disregard for what Andrew is putting forth. Notice also the last sentence where there is this not so subtle plea to have hyperpreterism seen as valid & sit at the theological table with historic Christianity. Andrew concludes the interview upon being asked if he has any "words of wisdom for [his] Preterist readers". He responds: An astute observation Andrew, hyperpreterists are "engaged" in the "battle" of legitimacy. They are doing all they can to put forth themselves & their views as legitimately Christian even though historic Christianity has NEVER advocated ANYTHING like what hyperpreterism advocates — not even the worst of sectarian groups have gone as hyper outside of Christianity as hyperpreterism. Anyhow, thank you for the interview. It was very informative on many levels. source link to the interview: http://planetpreterist.com/news-5564.html — Warning, this is an avid hyperpreterist site. |
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Re: Preterism and Emergent Eschatology
Roderick, just to make it clear, there was absolutely no annoyance. Virgil sent me a set of questions that I answered all together, which is why there is not the sort of development or responsiveness that you would normally expect to see in a conversation - and why it may appear that Virgil is trying to associate my views with his own. That was not the case. It’s simply a limitation of the format. Of course, Virgil wishes to represent his own views, sectarian or otherwise - that was the whole point of the interview. I think I was clear enough in differentiating between my own approach and the Preterist position and in pointing out that I am not best qualified to say what Preterists think.
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Double Talk?
Roderick “As you can see Andrew’s concepts of an Emergent Eschatology has NOTHING in common with hyperpreterism yet the interviewer seems to ignore this & continued to press his not so hidden agenda of marrying hyperpreterism to Emergent/Postmodernism”
Roderick on his site, commenting on his blog “I want to do all I can to help the hyperpreterist realize their dream of marrying their movement to Emergent/Postmodernism — the sooner the better.”
Looks like Virgil is not the only one with an agenda.
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Re: Agenda
Hi, guys. Could I politely ask you not to pursue this unseemly preterist spat here? I’ll delete the thread if you take us down this road again.
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Re: Agenda
I just read this comment, Andrew would you please do me a favor and remove references made to me here? I am not really interested in being part of Roderick Edwards’ circus on this website and I have nothing to do with these comments.
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Re: Preterism and Emergent Eschatology
Roderick, thank you for revealing your agenda. If preterism does successfully merge with emergent, your own words here demonstrate that this would be nothing more than confusion on the preterist’s part; not because the two are actually saying the same thing. Knowing your history, you will not present it that way elsewhere.
As for speculating on who I am; that is all it is, speculation. I will not entertain such foolishness.
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