Re: The grace-centred approach to Open Source Theology
The grace-centred approach to Open Source Theology By: Andrew (10 replies) 10 January, 2007 - 23:18
- Re: The grace-centred approach to Open Source Theology By: xnowimcoolx (14/01/2007 - 05:09)
- Re: The grace-centred approach to Open Source Theology By: stacy (15/01/2007 - 05:02)
- Re: The grace-centred approach to Open Source Theology By: PastorPete (12/01/2007 - 18:12)
- Re: The grace-centred approach to Open Source Theology By: PastorPete (12/01/2007 - 18:52)
- Re: The grace-centred approach to Open Source Theology By: paulchen (11/01/2007 - 23:58)
- Re: The grace-centred approach to Open Source Theology By: Shoebox9 (11/01/2007 - 07:58)
- Re: The grace-centred approach to Open Source Theology By: samlcarr (11/01/2007 - 22:18)
- Open Source Theology- I like it By: paulhartigan (11/01/2007 - 06:48)
- Re: The grace-centred approach to Open Source Theology By: janamills (11/01/2007 - 02:39)
- Re: The grace-centred approach to Open Source Theology By: andrew (11/01/2007 - 10:01)
Re: The grace-centred approach to Open Source Theology
Jana, I am basically a ‘biblical’ theologian - I am much more comfortable working from texts than from more abstract or theoretical premises - so to some extent the emphasis on the Bible is a personal preference.
However, I do feel strongly that both modern and postmodern forms of Christianity have not really given the Bible a chance to explain itself properly. Modern approaches tend to impose alien systems of thought on it; postmodern approaches rightly highlight inconsistences, etc., but are too quick to dismiss it. I think we still need to work a lot harder to understand it properly - not to the exclusion of other ways of doing theology, but there are good ways and bad ways of integrating divergent ways of thinking.
The other point I would make is simply vthat we are never going to get away from the Bible as long as we profess some sort of allegiance to Jesus of Nazareth. It is a given and inescapable reference point. We can do all sorts of things with it, but the text remains with us in a pretty much immutable form, the one tangible thing we have by which we define ourselves. In that sense, at least, I think the Bible will remain a ‘primary source’.
Feel free to disagree.