Re: Brian McLaren and preterism
Brian McLaren and preterism By: Andrew (17 replies) 31 January, 2006 - 16:57
- The voice of Preterism? By: (01/02/2006 - 02:13)
- Re: The voice of Preterism? By: armothe (01/02/2006 - 06:26)
- No fear of the generous hand By: (01/02/2006 - 08:05)
- The true voice of preterism By: peter wilkinson (01/02/2006 - 09:58)
- No fear of the generous hand By: (01/02/2006 - 08:05)
- Re: The voice of Preterism? By: Virgil (01/02/2006 - 03:05)
- Re: The voice of Preterism? By: (01/02/2006 - 03:22)
- Re: The voice of Preterism? By: armothe (01/02/2006 - 06:26)
- Re: Brian McLaren and preterism By: danutz (31/01/2006 - 22:14)
- Re: Brian McLaren and preterism By: Daniel D. Farmer (01/02/2006 - 00:10)
- Re: Brian McLaren and preterism By: Virgil (01/02/2006 - 03:00)
- Re: Brian McLaren and preterism By: Daniel D. Farmer (01/02/2006 - 08:52)
- Re: Brian McLaren and preterism By: Virgil (01/02/2006 - 03:00)
- Re: Brian McLaren and preterism By: Daniel D. Farmer (01/02/2006 - 00:10)
- Re: Brian McLaren and preterism By: peter wilkinson (31/01/2006 - 20:48)
- Re: Brian McLaren and preterism By: Virgil (31/01/2006 - 20:44)
- 'To make matters worse...' By: andrew (01/02/2006 - 01:26)
- Re: 'To make matters worse...' By: Virgil (01/02/2006 - 01:37)
- Re: Brian McLaren and preterism By: Makaden (31/01/2006 - 21:03)
- Re: Brian McLaren and preterism By: Virgil (31/01/2006 - 21:29)
- 'To make matters worse...' By: andrew (01/02/2006 - 01:26)
- Re: Brian McLaren and preterism By: Makaden (31/01/2006 - 20:22)
Re: Brian McLaren and preterism
Certain aspects of preterism strike me as profoundly compatible with emerging theology, particularly its ecological focus (since we aren’t expecting God to rapture us any second)—I think this is what appeals to McLaren (since he deplores what conservative Christianity has done to take our focus away from the here and now).
From the little that I know about preterism, it seems very systematic (dare I say, fundamentalist). Virgil has pointed out that he and his posse are trying to change this. This is where I think there is hope for some sort of ‘convergence’. While I wouldn’t whole-heartedly echo danutz’s thoughts, I think he’s on to something with his emphasis on rediscovering prophecy. I think this has been one of the strengths of the ‘openness of God’ movement (although it can be quite rigid and systematic at times too—something to be avoided). Applying openness insights, along with a good deal of contextual analysis (e.g. andrew’s COSM) to preterism seems like a viable project for the EC.
-Daniel-